![]() ![]() Who shall separate us from the love of Christ? Shall Your sake we are being killed all the day long we are regarded as sheep toīe slaughtered." 37 No, in all these things we are more than conquerors ![]() To be slaughtered." 37 But in all these things we overwhelmingly conquerįamine, or nakedness, or danger, or sword? 36 As it is written, "For Thy sake we are being put to death all day long We were considered as sheep 37 Nay, in all these things we are more thanįrom the love of Christ? Shall tribulation, or distress, or persecution, orįamine, or nakedness, or peril, or sword? 36 Just as it is written, "For Is written, For thy sake we are killed all the day long we are accounted as Interesting to see the NIVĪgree with the KJV against the NASB and ESV’s treatment of the phrase ‘in hisīlood.’ Original text data missing from The Message: no mention of blood or of God’s self-justification.Ĭonfusing terminology: What does it mean to “set the world in the clear with himself?” And what is the “altar of the world?”įrom the love of Christ? shall tribulation, orĭistress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it “passing over, leaving unpunished.” This explains the difference between the ![]() There is disagreement about whether the word paresis means “remission, forgiveness” or Jesus, finally taking care of the sins he had so patiently endured. Public-to set the world in the clear with himself through the sacrifice of God decided on this course of action in full view of the The altar of the world to clear that world of sin. He held back and did not punish those who sinned in times past, This sacrifice shows that God was being fair when People are made right with God when they believe that Jesus sacrificed his He did this to demonstrate his justice, because in hisįorbearance he had left the sins committed beforehand unpunished-įor God presented Jesus as the sacrifice for sin. God presented him as a sacrifice of atonement, throughįaith in his blood. This was to show God's righteousness, because in hisĭivine forbearance he had passed over former sins. Whom God put forward as a propitiation by his blood, toīe received by faith. Righteousness, because in the forbearance of God He passed over the sins Whom God hath set forth to be a propitiation throughįaith in his blood, to declare his righteousness for the remission of sins thatĪre past, through the forbearance of God I see no legitimate connection between theĬoncept communicated by the Hebrew text and the text of The Message. The meaning of the Hebrew text conveyed by the NASB, ESV, NIV, and "friends" who destroy each other, but a real friend sticks closerįriends go, but a true friend sticks by you like family.įollows the Septuagint (Greek OT) rather than the Hebrew text. Is a friend who sticks closer than a brother. To ruin, But there is a friend who sticks closer than a brother.Ĭompanions may come to ruin, but there is a friend who sticks closer than aĪ man of many companions may come to ruin, but there Must shew himself friendly: and there is a friend that sticketh closer than a Inclusive Language Version – revision to NRSV to be more gender neutral and Message The Message by Eugene Peterson (1991-2000s)Įnglish Bible Translation Comparison chart taken from TNIV Today’s New International Version (NT 2001, OT 2005) (Catholic, 1986 revision of 1966 Jerusalem Bible) ![]()
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